A prophet is the one who, when everyone else despairs, hopes. And when everyone else hopes, he despairs. You'll ask me why. It's because he has mastered the Great Secret: that the Wheel turns. Nikos Kazantzakis, the Last Temptation of Christ
My incredibly smart and fabulous friend Anna made a playlist for part of her final project on the prophet Jeremiah. I'll have to post her playlist later, as I can't remember what is on it. Belle & Sebastian, Damien Rice, just to name a couple. As I sat reading Jeremiah this week, I realized why he is dubbed th "weeping prophet;" it's because he makes you want to cry.
As I started out, I thought the best musical and lyrical accoutrement was Elliot Smith.
He definitely understands the anguish of the prophet, but what of the faith? What of the hope?
Jeremiah 20:7-13 is thought to be the most blasphemous complaint in all of scripture. The prophet complains that God not only enticed but seduced him; that God didn't only overpower him, but, within the words of the text, "raped him." How does one begin to convey that image of God?
The prophet teaches us about the nature of life in God, within the life of faith. It's not roses and sunshine. It's not the daily lottery or mountain-top experiences. Sometimes, and more often than not, our lives in God lead us to the absurd, defy rationality and call us do things we would rather not do. In Jeremiah's case, tell Israel, his beloved, God's beloved, that they were headed towards death. From Abraham Heschel:
This, indeed, was the roost of his anguish[:] Those whom he loved he was called upon to condemn. When the catastrophe came, and the enemy mercilessly killed men, women, and children, the prophet must have discovered that the agony was greater than the heart could feel, that his grief was more than his soul could weep for.
The prophet's complaints against God were grounded in trust and faith. Blasphemous as they were, they were honest and they were real and they were accepted by God, the same God who had formed Jeremiah in the womb, the same God who knew Jeremiah since before he was born, this God accepted Jeremiah's complaint. Jeremiah trusted this, just as Jeremiah trusted that God would be the one to deliver Israel from their sins and mistrust. Jeremiah ends his complaint in praise:
Sing to the Lord; praise the Lord! For he has delivered the life of the needy from the hand of evildoers.
This week for me has brought more bad news than good. A diagnosis of Congestive Heart Failure for my Mom, the news of suicide of one of my co-learners at the seminary, my nieces still-troubling health and constant seizures, the heart-breaking and untimely death of Mike, my sister-in-law's dearest cousin, who had fought with such courage against the Leukemia that overcame him today. Life is fragile and there is no safeguard against that.
I went to the Brandi Carlile concert on Wednesday night. Per usual, yet for perhaps the last time on tour, Brandi finished the show with the Leonard Cohen classic "Hallelujah." Jeff Buckley, of course, made this song great with his arrangement of vocals and music. Everyone now seems to cover the Buckley version of the Cohen standard. Anyway, as she sang words I've heard so many times, one simple lyric struck me as Jeremiah's confession:
Love is not a victory march,
it's a cold and it's a broken hallelujah.
That's the song of Jeremiah and that's the song of our hearts from time to time, hopefully not too often, but it's so true. To be faithful does not mean to live your best life now or to live always with a purpose in front of you. To be faithful means that, when the crap hits the fan, so to speak, that the words that escape from your lips, the only words that you can lift up is hallelujah, however cold, however broken, Hallelujah.